Ten reasons to oppose assisted suicide and euthanasia Summary of the written evidence of the Bishops' Conference to the Health and Social Care Select Committee inquiry The Catholic Bishops’ Conference of England and Wales opposes the legalisation of assisted suicide out of concern for the good of every person in society, the protection of this good in law, and the spiritual and pastoral care of the sick and dying. Our opposition is a matter of human reason, as well as religious faith: assisted suicide is inherently wrong and the evidence from other jurisdictions shows there can be no safe or limited assisted suicide law. Clarity of language is central to effective public debate on important moral issues. The use of the term ‘assisted dying’ in this Inquiry endorses the euphemism that assisted suicide means compassionate assistance in dying rather than the prescription of lethal medication.
1/ Life is a gift and equally valuable even in times of suffering The Catholic Church teaches that life is a gift to be cherished and cared for at all stages until natural death and that it is morally wrong to intentionally end one’s own life or that of another person, including at their request.
2/ Assisted suicide is based on a flawed idea of autonomy Assisted suicide can never be an isolated act but is always deeply relational, involving many beyond the dying person such as family, friends, and healthcare professionals.
3/ Assisted suicide is based on a misleading view of compassion Appeals for assisted suicide are often based on a false view of ‘compassion’ which fails to address the reality of suffering that is part of being human.3 The Catholic Church consistently teaches that ‘human compassion consists not in causing death, but in embracing the sick, in supporting them in their difficulties, in offering them affection, attention, and the means to alleviate suffering,’ such as through nursing homes, hospices, and chaplaincy work in hospitals.
4/ Calling assisted suicide ‘dignity in dying’ ultimately passes judgement on the value of human life Those who propose assisted suicide are, implicitly, denying that life has an inherent value beyond its abilities and capacities. 5 Deliberately bringing about death in the name of ‘dignity’ denies the innate dignity of every human life which, in turn, has damaging consequences for how society views those with severe disabilities, those who are dying and those in great discomfort.
5/ Assisted suicide undermines the medical duty to care for patients Legalising the intentional killing of patients would gravely undermine the vocation of healthcare professionals to care for life until its natural end. Trust between doctor and patient would be undermined by the difficulty in accurately predicting the outcome of terminal illness.6 No doctors’ groups in the UK support assisted suicide, including the British Medical Association, the Royal College of General Practitioners, and the Association for Palliative Medicine.
6/ Assisted suicide undervalues the lives of people with disabilities The legalisation of assisted suicide would be likely to result in a change in the way society views those with disabilities by effectively reducing the value of life to its physical or psychological capabilities such that those living with disabling, terminal, or progressive conditions could easily become disillusioned with their lives to the extent that they see death as preferable.7 The dehumanising effect of assisted suicide legislation on people living with disabilities has been highlighted by the United Nations which has expressed serious concern at a growing international trend in providing access to assisted suicide largely based on whether people have a disability.8 All major disability rights groups in the UK have opposed any change in the law on assisted suicide, including Disability Rights UK, Scope, and Not Dead Yet UK.
7/ People may choose assisted suicide because they feel a burden Evidence from countries where assisted suicide has been legalised demonstrates that those who seek it often report a fear of burdening their loved ones with their suffering, which is particularly concerning for those who are elderly and infirm.10 The fear of being burdensome would be amplified by the current health and social care crises and cost-of-living crisis.
8/ We cannot know for sure if people seeking assisted suicide have full mental capacity Prescribing lethal medication for individuals suffering from suicidal ideation would be a grave betrayal of the public health duty to save life. Expressions of suicidal ideation by any other group, such as young women suffering from eating disorders, would be treated as psychological distress requiring compassionate care rather than as cause for lethal medication. International experience suggests that there are serious dangers to those who have mental health conditions from the gradual extension of assisted suicide legislation.
9/ Legalising assisted suicide is likely to lead to a slippery slope The experience of other jurisdictions illustrates the slippery slope of assisted suicide legislation from hard cases to more comprehensive provision. Oregon, often referenced as a model template for mild assisted suicide legislation, now allows assisted suicide for non-terminal conditions including anorexia, arthritis, and kidney failure.13 Canada, legally and culturally very similar to England and Wales, now offers assisted suicide when death is not ‘reasonably foreseeable’.14 Belgium has expanded their provision of assisted suicide to include children.15 Any legalisation of assisted suicide for terminal illnesses in England and Wales would be likely to be challenged in court on discrimination grounds and extended to allow for cases of non-terminal illnesses and euthanasia in cases of difficulties in self-administering lethal medication. 10/ Investing in palliative care is a better way to support people suffering at the end of life Rather than legalising assisted suicide, the Catholic Bishops’ Conference of England and Wales strongly supports greater Government investment in the availability and accessibility of specialist palliative care across the country.16 We reiterate the Catholic Church’s commitment to protecting and valuing life at all stages, no matter how physically or psychologically limited, and our opposition to assisted suicide as an attack on the inherent dignity of human life. +++
